self
livingstone, victoria falls, zambezi river, bovu island
Saturday, April 20th, 2013 at 5:13 pm
Wednesday, February 6th, 2013 at 6:11 pm
New article is up (and featured) on Matador: “A part of travel heterosexuals take for granted.”
I’m pretty excited about this one for a multitude of reasons. Some pictures from the adventures in Istanbul below.
–O. Ayes
Friday, January 11th, 2013 at 3:56 am
blog,
cityscape,
europe,
happiness,
humanity,
photos,
progress,
purpose,
social change,
travel,
turkey,
waterscape
conference at lake malawi/nyasa with the sun, sand, mountains, moon, stars. activities: sunrise yoga and meditations, hammock-lounging, swimming, playing, purchasing fresh samaki and dagaa at the shore, trips to the local market for clay pots, stargazing–both at the sky and the water where fisherman boats light up the horizon. objectives: simplicity, gratitude.
Friday, October 26th, 2012 at 10:50 am
Our first assembly was so cute: parents, babies, and students from across the globe. As far as exposure, really, how amazing that these kids have a chance to inform their identities based on global perspectives.
Today went relatively smoothly–I feel prepared and aware of their needs, and how to get mutually enjoy the process of learning and meeting their goals. During our introductions, some responses from students about our purpose this academic year and how to create an environment conducive to learning: “we need to understand that we can learn from each other and that our differences should be celebrated.” At that age (middle school), I wasn’t that articulate, even though I was aware of cultural differences (moving halfway across the globe). But my experiences from 5th grade on did not promote these ideas of acceptance and compassion. Go IB (International Baccalaureate) schools!
Last week at cross-cultural training: interesting ideas were raised about individualist (i.e., U.S.) and collectivist cultures (i.e., Tanzania, Philippines) and the values that we prioritize. Essentially, work comes before relationships in individualist cultures, while relationships are priority in collectivist cultures. This is probably why I feel like I’m home. There is more to value than making money, but I do value efficiency in a very Western way. Here, it’s very easy to get frustrated, but you’re only wasting energy. Hakuna matata!
One idea that was raised made me question the idea of social change: “In collectivist cultures, rules can be broken if it benefits the larger group.” I can’t remember the example that was given, but it made me think in terms of my identity as a queer woman. I thought about how long it’ll take to overcome the hegemonic beliefs of natives that heterosexuality is the only acceptable form of coupling and that women are subservient. From the standpoint of the quote above, currently LGBTIs are not valued due to eons of influence from trade, colonialism, missionaries, etc. And of course, women being given equal rights will not benefit the larger group (because power shifts will occur). This along with suppressed levels of education makes social change seem like an impossible feat.
In other collectivist cultures, like in pre-colonial Philippines, LGBTIs were valued as part of the community. The etymology of the Tagalog word for gay, bakla, is derived from words that mean the “foundation” and “pinnacle,” which also brings up the idea of masculine and feminine energy in one body. They were revered like the two spirits in Native American cultures.
I’m always curious as to how people acquire belief, but also how to reach individuals at a basic human level that breaks down our separations. Things are continually changing; I don’t doubt that we’re becoming more accepting globally. My students give me a lot of hope!
–O. Ayes
Monday, August 27th, 2012 at 11:14 am
Friday, August 17th, 2012 at 10:34 am
Highlights: Arabic lessons from my driver, horseback riding (and galloping) at the pyramids during off-hours (Ramadan), kissing the Sphinx, sweet treats at the Nile during dusk, falafel at Tahrir Square.
Friday, August 17th, 2012 at 9:52 am
africa,
blog,
cityscape,
egypt,
happiness,
landscape,
people,
photos,
purpose,
self,
travel,
waterscape

Nice issue, Blackbird (v11n1, Tracking the Muse). Many thanks for publishing my poems, after our non-existent literary debate over the last year about craft and the role of editors.
I’m reminded of one particular class discussion during my graduate studies that pursuing writing is like trying to climb an invisible fence, per a 2007 NY Times essay by Jim Harrison called, “Don’t Feed the Poets,” which reflects on Karl Shapiro’s “The Bourgeois Poet” (1964). Among other things, Harrison brings up the concepts of social class and purpose. I wrote this:
As Harrison discussed the “heroic notion of the poet,” I considered my own experiences and if I ever felt this way—some romantic, idealistic goal of achieving immortality by writing a single great poem. I came to poetry through some form of idealism, but I never conceived of immortality. In today’s world, a name is merely that. And in the field of poetry, who but my colleagues and students would know my work? I must have thought, or expected, as an aspiring poet, that I would end up teaching. To become published was another goal, but I came to a realization early in my graduate studies about the amount of sheer luck it would take.
This made me question, then, why exactly I was driven to pursue poetry. Why did I want to reach for this invisible fence? I thought about other careers I considered (or were suggested to me)—doctor, scientist, chef, schoolteacher, journalist, linguist. All of them seemed limiting—definable, constricting, of this materialistic world. Somehow, I expected poetry to defy all of the agendas this world had thrown at me since birth. I wanted to be outside the realm of the routine. I wanted to be an artist—but not just any artist, a poet, a weaver of words, of emotion and intellect. Perhaps, in doing so, I could attain a self-actualized contentment with this insane world and make things tolerable.
As Harrison stated, though, I was struck by the “cruelty and lack of democracy in the arts.” I have since doubted my path into this indeterminable and subjective journey. I have made my peace with poetry’s avocation but perhaps I’m losing faith in its purpose in my life, at least at this point. I’m sure that I will never completely leave it alone, but for the time being, I lost my footing, trying to climb the invisible fence. Maybe I’ll look for another fence, one less canonized, critical, and well, impossible.
Five years later, I’m grateful that I’ve come to a better understanding about pursuing the fine arts. I’m now focusing on helping heal through narrative, rather than spending my time trying to climb this fence. Creativity is not a fence; it’s an integral part of our existence. I was reminded by a guest speaker, Gabriel Vockel, whom I invited to class yesterday to show his work, that all of us are indeed artists–the challenge is to remain as we grow up (per Picasso).
I’ve said multiple times in recent conversations that I probably wouldn’t be alive had it not been for poetry. It was and continues to be my form of therapy. Somehow, being enticed by the illusion of the poetry business, I lost sight of that for a few years.
I wish undergraduate creative writing programs and MFA programs were a little more honest and offer a broader perspective about what exactly pursuing this field entails. It’s an investment in apprenticeship, as one mentor states. It won’t guarantee you a job. Some try to package it as “Oh, you’re getting a terminal degree in your field” and “Oh, you can teach at universities.” These programs are very good with presenting a romantic idea: NYU’s undergraduate creative writing program, for instance, offers a month in Paris as part of their workshops. My question is, are these students told about invisible fence? Or do they simply think their chances are better if they pursue creative writing degrees? Do they know that the return on their investment is pretty much nil? (The only way I can justify an MFA now is if the program offers full fellowships to all students.)
Some honesty about the likeliness of one getting a secure job in the field would be nice, or how adjuncts have increased from 20% of faculty in the 1970s to 70% now. Sure, you can teach at universities–if you’re independently wealthy, don’t need job security, have a spouse with health insurance, and don’t mind waiting around for someone to die before you can be offered a full-time teaching position. And oh, you’re also competing with PhDs in your field, so you might consider spending another 5 years of your life getting one and living under “sustained poverty” through stipends.
It would be even better to offer students the opportunity to acquire skill sets that will help them actually survive in the world without being demoralized in the process. We pursued writing because we are sensitive to the world; help us function in it. (This statement goes beyond writing programs but higher education in general.)
Soapbox, off.
–O. Ayes
Wednesday, July 25th, 2012 at 4:43 pm

Dear Daddy,
While our family will never be same without you, we are at peace that you are in a better place. Your job here was done, and we’re all equipped now to handle whatever the world brings our way. You’ve taken care of this family—our Ayes clan—the best way you could, and for that, your legacy remains, deep in our hearts.
You tried to piece a life together, after being broken by it, and you returned to our home in San Jose to live a simple, quiet life. Some would think that living “back to the basics” is a kind of failure, but they do not see the beauty in it—to be free of society’s expectations for what makes a man, a good man, a father, a good father. These are not dictated by material wealth but solace in having done what you could for your loved ones and giving us a way to achieve our own dreams. Many more people fail in ways that you didn’t and never have—support, presence, and guidance for all of us. You’ve taught us that family values and integrity matter over everything else. Thank you for preparing us; thank you for being an example of love, integrity, and compassion.
~~~
We have always been close, so much so, that I wouldn’t let you leave me during the first week of kindergarten. You stayed in the back of the classroom until I was ready to let you go. And while I don’t remember the times as an infant when you took me on your tricycle to the beach at night because I couldn’t fall asleep, my soul remembers how soothing it was to be held and loved and have the ocean’s breeze to calm my worries. It was going to be a difficult life, and I had you there to help me be stronger.
I was the spoiled one—the one whose nickname was painted in big red, rusty colors above our store, the one who wouldn’t leave your side and preferred the floor next to your bed instead of her own room. We only had one fan, and you would direct it on me so I could sleep. Some years ago when I was twenty, you remembered this. I visited you in Houston, Texas, and before heading to bed, you turned on the fan, although it was 40 degrees Fahrenheit outside. I asked, “Why did you turn that on?” You said, “So you can sleep.”
I am grateful for the few months last summer, when you and I were “re-united” again, after “our separation” when I was ten years old. I decided to return home to write and travel, but I gained much more than I could imagine, which was precious time with you and our family.
I’m grateful to know that your early morning ritual included old love-songs that you played on a stereo from your side of the house.
I’m grateful for you accommodating my Filipino and American requests—puto AND kuchinta in the morning, please, and only fish (no meat) during lunch and dinner, and extra vegetables. You said, “The least I can do when you return home is to be able to feed you.”
I’m grateful to have been there as you pursued one of your dreams: to finish college. You never had the chance to pursue because you were taking care of us. You were so excited, although you didn’t show it. You bought a new wooden desk and got a haircut. On your first day, you were dressed in a white polo shirt and white pants, as the college requires. You had your yellow book-bag and hopped onto your motorcycle, and out you went through our red gates to go to a nearby town for class.
You would complain later about the 60 students packed in the classroom, without air-conditioning or a fan, or even textbooks. The last reason—the lack of a textbook—is the reason you cited that you needed my help: to find a poem and write an analysis of it. I laughed about the irony: I’m helping you with homework—or rather, doing the homework for you because you claimed not to understand poetry. And at your age, you said, you didn’t have the patience.
I would help you with other subjects, too: clarifying concepts for a business class, which you understood more clearly, as I asked you specific questions about your own business experience. I couldn’t have asked for a better opportunity to connect with you.
We also learned together this summer, that your attempts of being overprotective wouldn’t work now that I’m grown up. You said to not talk to politicians around town—not to meddle in political affairs—in order to help clean up our hometown and preserve its rural beauty. I didn’t agree about fearing consequences; and I attribute to you some of this fiery spirit.
I indicated that I’m old enough to know what’s best for me, which is to pursue what I believe in, being an agent of change rather than complying with the status quo. The best thing that a parent can do is to enable the child to learn this.
And likewise, you didn’t agree with my beliefs when I criticized you continuing to smoke: “I’d rather die happy,” which showed me that you will be the same stubborn, beautiful father you’d always been.
I remember a conversation one rainy afternoon, when the water generator had spewed dark smoke and ended its 25-year reign. You talked about digging a hole under the mango tree, near the well, a “jacuzzi,” where you can rest in cool water when the sun would be overbearing in the summer. I could just imagine you, content and resting.
~~~
Daddy, there is never a way to repay you for your sacrifices. We could only honor you by not wasting away our lives on frivolous things and not being afraid to love and dream.
I’ll close this letter with the poem that we chose for you to recite in class. The only criterion you gave was that it should be short because you had to memorize it. I chose a translation of “Despedida,” meaning “Farewell,” by Federico Garcia Lorca. I explained to you that the speaker of the poem is contemplating eternity, the next passage, and how he’s not afraid of it. He welcomes what’s to come, because, perhaps, he’d already lived a beautiful life and has no regrets. He requests for the balcony to be left open so he can appreciate both this dimension—the boy eating oranges in the street—and the next—the reaper harvesting the wheat. Perhaps, our spirits were preparing our goodbyes then—
Farewell
If I die,
leave the balcony open.
The little boy is eating oranges.
(From my balcony I can see him.)
The reaper is harvesting the wheat.
(From the balcony I can hear him.)
If I die,
leave the balcony open.
Saturday, May 12th, 2012 at 5:41 pm
On a typical Wednesday afternoon, I’m in the adjunct office after class. I brought my lunch–a romaine salad with carrots, cucumbers, celery, and a lentil patty that my roommate made–and am contentedly eating it. I have my work laptop open and am answering questions via instant messenger from the marketing associate and new editor. This is a slow week at the scientific journal, as my current project has just been delayed a few weeks due to lack of content from my author. The previous project that I managed the past few months brought in unprecedented amounts for the company. I’m proud but exhausted. I pulled 80-hour work weeks to juggle my workload.
To my right, I have papers from my Tuesday/Thursday class, which I need to grade. I have a copy of my syllabus and am thinking about how to approach my next few class sessions on media studies and then shifting to our humanities unit. I’ve had to restructure a lot this semester, as expected when building a course from scratch. I have the pressure of a class observation soon.
When I arrived this morning, another adjunct was holding a conference with a student at my station. I unloaded the things I carried from home: a yoga mat, a laptop bag, a tote bag filled with essentials–food, travel mug, yoga clothes, books, heels, and overnight pouch with toiletries. I can survive a couple of days if I happen to get stranded somewhere.
I change from my red flats to my black heels and head to the kitchenette to boil water for my green tea. I make my way to class–one of three classrooms. Earlier this semester, I had trouble getting into the routine and actually walked into the wrong one.
The anthropology professor, with whom I’ve had discussions as we switched classrooms, warned me that the projector appears to be broken because he was unable to turn it off. He had forgotten that it was a touch screen command, and we both laugh about technology. He’s an older gentleman, and some of these gadgets are not user-friendly. He proceeds to ask another question about what kinds of writing the English department is requiring out of its students, as an anthropological “critique” he recently assigned is not going so well in his classes.
I respond, a bit hesitantly: “Why yes, I suppose so; the objectives of my course now is to prepare them to be able to analyze texts across multiple disciplines, but how this is implemented in each course obviously varies.”
Our current assignment–a rhetorical analysis–focuses on analyzing strategies in multiple kinds of texts (i.e., journal article, news article, video presentation, documentary, song) but not necessarily evaluating the efficacy of the content of anthropological research. We touch on perhaps how the data was presented, what the purpose of this text was, how to identify what the author was trying to argue, but we cannot know the nuances of whether this is significant or flawed within the field of anthropology or what specific elements students need to cover in order to satisfy the assignment. We are not anthropologists.
Even in an interdisciplinary Writing Across the Curriculum course, the disconnect exists between composition/rhetoric pedagogy and the specific needs of multiple disciplines. We have to cover all bases–teach to improve writing and critical thinking skills–which is generalized and cannot possibly cover nuance. Not all students are going to be prepared to accomplish discipline-specific tasks, but we’re trying to improve their abilities to grapple with these texts and synthesize information.
This exchange was thought-provoking and affirming that really, composition teachers have challenging jobs. Writing is so closely connected to the idea of learning that when students show an inability to process information in other disciplines, the blame falls on the English department. Learning is a cumulative effort; it involves, collectively, our abilities as educators to build on students’ knowledge, along with the students’ motivations to apply skills and knowledge. Additionally, writing isn’t just about grasping mechanics but also improving skills that are not easily assessed by standardized measures. How well students write, in short, is not the the sole product or fault of the English department.
During class, we hold a peer review workshop on their rhetorical analysis. I’m relieved that the majority of them were prepared with a 5-page draft. Some had trouble in shifting from a typical expository essay, in which they configure some thesis and support it with relevant sources, to an analysis of purpose and strategy. I gave them the extra challenge of determining their own “text” to analyze (i.e., anything from a photo, advertisement, video, song, essay, short story, poem, film, tv show episode, novel, etc.). In this instance, freedom of choice gave my students anxiety. Most come from educational backgrounds in which they are told exactly what to do. They are not usually encouraged to think and expand their approaches with independent critical thinking. A couple of weeks into this assignment, I’m glad that most have caught on.
After class, I eat my lunch back at my station while simultaneously answering emails from both jobs, posting Facebook commentaries about the education bubble, the Student Loan Forgiveness Act of 2012, and a recent panel/presentation on Asian-American experiences post-9/11 in NYC. I’m processing experiences and getting ideas for class lessons. I’m thinking about the push for utilitarian approaches to education; I’m thinking about my humanist ideals within this space.
A few minutes into my lunch, the department administrator and a full-time faculty member hover at the door. I turn around–mid-chew with some lettuce hanging from the side of my mouth. They do not say anything, after I smile and greet them. They confer for half a minute.
“Hey, would you mind if I brought a student in here to take a test?” Of course not. It’s a shared space, which I happen to like, despite the lower rung on the “hierarchy of importance” that it indicates in the department. I am assigned a computer and a desk (“C”) out of four stations. I’m grateful that I have a station at all.
In the past, I’ve been so lucky to do the majority of my work at student computer labs because it was more convenient than a dusty, cold office where they were drilling into the wall for a period of two months. In contrast, I’ve also had my own office at an honors college, complete with a shared bathroom and view of a chapel and a secret garden. At this college in NYC, I have the choice of three shared spaces, one of which has a spectacular view of the city (pictured above). (I don’t go in there often because I sit and stare instead of do work.)
I return to the kitchenette to get more hot water for tea and to wash my salad container (a takeout container that most people dispose). I’m thinking about waste and sustainability and simplicity. I’m thinking about how much freedom I have that I’m not motivated by money or prestige or security. As I leave the kitchenette, I see the decorated doors and offices of full-timers. I’m thinking about the future, about my next step.
I recently had discussions with friends and other adjuncts about being a full-time lecturer. I commented that I don’t believe it’s the best use of my energies, that I’d be able to deal with the politics. I like being on the periphery. I question my ability to conform. I love teaching and believe in the transformative power of education, but all institutions have agendas I can’t wholeheartedly promote. Sure, it’d be comfortable, but if I were ever concerned with that, I’d be a different person now, embodying a much different space.
Wednesday, March 14th, 2012 at 10:05 pm

I often return to this poem (circa 2007). I see it every day. I feel it–if not the rage, then the guilt of not continuously being enraged.
Today, at The Vagina Monologues performance at Cooper Union Hall in NYC, I remember why I wrote it: as a reminder not to get too comfortable with my privileges as a woman in relative safety in the developed world. It was a reminder that work to end violence against women and girls–despite my every day efforts here–needs dire focus and attention in critical parts of the developing world. It was a reminder of purpose.
When I first met Eve Ensler in 2006 in New Orleans for a V-Day conference after Hurricane Katrina, something caustic shifted in my bones. Sure, I’d read The Vagina Monologues. Sure, I’d heard stories about victims of sexual violence in far away countries and my own circles and communities. Sure, I was aware of the prevalence of sexual violence in the U.S. and worldwide (1 in 3). But it wasn’t until I’d been in that room with such a powerful group of women that I felt I could do something about it.
Still, I didn’t know how I could help, besides organizing fundraiser events or writing poems or speaking for equality whenever a situation presents itself. I didn’t immediately dive into humanitarian efforts after that. I had an MFA program to finish. And life-things to figure out and pursue. I would stay in the periphery of action for a while. And I would be OK with that for some time.
Eve’s speech after the performance today was powerful and convincing, as she breathes to inspire action among us all. She began talking about her work in the eastern Congo, in which she established The City of Joy where abused and exploited women are transcending their previous situations and empowering other women. The eastern Congo–Eve emphasizes–represents the confluence of all societal forces that have led us to this present reality–colonialism, capitalism, patriarchy, racism, sexism, etc. The battle is fought for us here by countless women–gang raped, repeatedly, tied to trees for weeks–as a form of fear tactic/control, in order for militias in nearby countries to extract minerals and resources to feed our iPhones and plasma TVs. How can we not feel an overwhelming sense of moral duty to eradicate these atrocities?
But there is continued progress. Eve talked about the significance of the Occupy Wall Street movement and the like–the revolutionary energy that is circulating the globe. This energy was also mentioned by the producer/director of the forthcoming PBS series Half The Sky (Maro Chermayeff and Jamie Gordon) during a showing at Barnard a couple of weeks ago. (The multimedia campaign is based off of the book by Nicholas Kristof and Sheryl WuDunn.) We seem to be at the precipice of significant change globally. We are more aware now than we have ever been–of both the issues and our very own agency.
After the performance, I was telling a friend–one who is actively doing something by promoting literacy and “education in action” in the eastern Congo via The Mama Project–that I perpetually question whether I’m doing enough (per that poem) because the heartbreaking stories of these women feel so far and foreign, despite my awareness of them.
Most of my efforts have been arts-oriented–and not the activist kind. In fact, over the years, I’ve been griping about the dilution of agency of my poems–as I became entrenched in academic spheres. Today was a significant reminder of where the intersection of my energies felt the most active and powerful, where I need to return.
The very act of writing that kind of poem, the times I’d read it in public, the act of writing about this now–these actions are cumulative toward awareness and agency. The goal is to continue to transcend, to do more.
Monday, February 27th, 2012 at 1:22 am

As the Year of the Dragon progresses, lots exciting changes have arose for me in this city of dreams. This semester, I will be teaching again–this time at the City University of New York. I’m immensely grateful for the opportunity to do so and even more grateful for the freedom in being able to teach a course without a textbook! It’s a Writing Across the Curriculum course that emphasizes rhetorical analysis (or the ability for students to understand a piece of writing for its craft—how it was put together). Initially, I thought that I would use theme of social inequality, as I did a year ago in St. Louis, but there were a few limiting factors: 1.) that course had three textbooks, which I didn’t bring with me, 2.) I only have two weeks to design the course this semester, 3.) the curriculum was somewhat repetitive and didn’t fully execute the potential of a solution- or action-based approach.
This semester, I’ve decided to explore the cultural relevancy of happiness within the fields of social sciences, media studies, literature, and philosophy. I’m incredibly excited to teach, learn, and interact with students again. As in the past, I’ll be using this space to write and process my thoughts and experiences regarding pedagogy and ideas that are relevant to our lives as humans.
As if this news isn’t exciting enough, I also had an opportunity to connect with a young, world-renowned, New York Times-bestseller novelist, who encouraged me to “write books that people will read,” (i.e., non-literary). I’m not sure the direction of my craft, yet—I haven’t seriously considered the commercial fiction route—but I’m grateful to have been able to witness this genius at work so far. Creativity at its peak, transcends genre–in all art forms.
Furthermore, I’m excited to be involved with global tolerance, which promotes communication with a conscience. I am amazed, every single day, to discover the amount of ground-level and high-impact work that is being done to promote global consciousness and humanitarian efforts. Please consider joining gtconnect to share with individuals doing incredible, powerful, work. We are all agents of change, even if we are currently not in a place of freedom to be able to do exactly what we want. As long as the intent is there and followed by action, we can progress toward our ideal sense of self and community, which impacts the world, little by little, and eventually changes our current “reality”—that is, a world in which not every creature is happy or free. When our internal values are in synch with our external actions, change continues to happen. Our dreams and ideals are nothing, if we don’t follow through with action.
In the four months I’ve lived in this city, I’ve met incredible people who are promoting GLBT rights (Q-Wave) and establishing literacy programs in the Congo (The Mama Project). There are also teachers and artists and writers and dreamers who are part of the solution. And prior to moving to this city, I’ve come to know countless spirits who are doing the same. I’m continually amazed and inspired. It seems clear that our current state of consciousness involves full awareness of the inequities in the world, and our young minds and souls are getting to work to eliminate them globally.
–O. Ayes
Wednesday, January 25th, 2012 at 2:03 pm
academia,
blog,
career,
cityscape,
happiness,
humanity,
new york city,
pedagogy,
photos,
progress,
purpose,
self,
social change,
students

INTRODUCTION
Prior to arriving in New York City, I’d made decisions that once again limited my freedom—that is, maintaining a relationship for which I was the sole financial supporter during the five months abroad in Southeast Asia and the first month in New York City. This happens in life, occasionally. Perhaps your partner gets laid off. Perhaps your spouse becomes temporarily disabled. One breadwinner in a two-person relationship is an acceptable heterosexual model, although it is less frequent in society now, as the idealized American “middle class” gets replaced by “working poor.” (You know the story—occupy everything because the flow of money has been uni-directional towards the 1%–an integral component of capitalism, but I digress.)
In any case, it is clear that when we value something as individuals, we try to keep it by whatever means necessary. During most of my adolescent and adult life, my philosophy had been that money is merely material—that is, it’s replaceable. Love—true, unconditional, compassionate love—however, is not. Of course, this leaves me as a prime target for a plethora of debacles. How can you know what is true up front? I just believe so and let the rest unfold.
What unfolded in those final few months abroad and my first month in New York City was that my then-partner and I needed to part ways. I was depleted and could no longer continue to limit my freedom for the sake of a fragile relationship. But I would help her transition in the city—one that she detested before meeting me—until she found employment. I did so on the premise that our friendship was true and valuable, but subsequent unfolding indicated otherwise.
I didn’t realize then, that when you limit one kind of freedom, you consequently limit other freedoms, such as being able to choose a job that actually coincides with your own values. While I’m not exactly against medicine, I don’t entirely value its agendas. To me, the body is finite, but ideas, culture, literature, meaning—those actually resonate with my soul.
Of course, as a naturally curious person, I enjoyed science enough. I even finished a minor in biology, thinking that I would be a conservationist of some type. I knew I would enjoy the co-editor position at a medical journal, at least for the next year until I was able to get settled in New York City, a city I’d dreamed of living in since my first visit.
In fact, I was extremely happy and grateful. Not many people can find jobs now, especially not through Skype ten thousand miles away with Hurricane Irene in the Atlantic and Typhoon Mina in the Pacific.
Read the rest on scribd: here.
–O. Ayes
Prior to arriving in New York City, I’d made decisions that once again limited my freedom—that is, maintaining a relationship for which I was the sole financial supporter during the five months abroad in Southeast Asia and the first month in New York City. This happens in life, occasionally. Perhaps your partner gets laid off. Perhaps your spouse becomes temporarily disabled. One breadwinner in a two-person relationship is an acceptable heterosexual model, although it is less frequent in society now, as the idealized American “middle class” gets replaced by “working poor.” (You know the story—occupy everything because the flow of money has been uni-directional towards the 1%–an integral component of capitalism, but I digress.)
In any case, it is clear that when we value something as individuals, we try to keep it by whatever means necessary. During most of my adolescent and adult life, my philosophy had been that money is merely material—that is, it’s replaceable. Love—true, unconditional, compassionate love—however, is not. Of course, this leaves me as a prime target for a plethora of debacles. How can you know what is true up front? I just believe so and let the rest unfold.
What unfolded in those final few months abroad and my first month in New York City was that my then-partner and I needed to part ways. I was depleted and could no longer continue to limit my freedom for the sake of a fragile relationship. But I would help her transition in the city—one that she detested before meeting me—until she found employment. I did so on the premise that our friendship was true and valuable, but subsequent unfolding indicated otherwise.
I didn’t realize then, that when you limit one kind of freedom, you consequently limit other freedoms, such as not being able to choose a job that actually coincides with your own values. While I’m not exactly against medicine, I didn’t value its agendas. To me, the body is finite, but ideas, culture, literature, meaning—those actually resonate with my soul.
Of course, as a naturally curious person, I enjoyed science enough. I even finished a minor in biology, thinking that I would be a conservationist of some type. I knew I would enjoy the co-editor position at a medical journal, at least for the next year until I was able to get settled in New York City, a city I’d dreamed of living in.
In fact, I was extremely happy and grateful. Not many people can find jobs now, especially not through Skype ten thousand miles away with Hurricane Irene in the Atlantic and Typhoon Mina in the Pacific.
Wednesday, December 21st, 2011 at 12:44 am

After a whirlwind 4-day visit to St. Louis from Southeast Asia, I arrived in New York City. I didn’t have time to absorb the shock my body and mind was experiencing after several months abroad, traveling. I would start my new position as co-editor at a peer-reviewed, scientific journal almost immediately.
My life in circles: I return to publishing, more appreciative of its purpose and thus my approach. Having had a hell of a time trying to survive as an adjunct, I’m more than glad to be doing something that fairly compensates my time and effort. As much as I enjoyed teaching, I also value my time off. I may teach a class, once my schedule settles a bit, but perhaps I’ll use that time to enjoy New York a little more.
Two years ago, during my first visit to NYC, I fell in love. I wrote in my notes:
I’m not moving to the city to say I’ve lived there as a writer, as so many writers do. I’m in love, really, only with her water, all of her streets. I want to study her and more than dream of her seasons. People say, I might never come back, never leave because they know me, how I sometimes disappear into everyone and cannot be reached. There, I would be free.
My second visit last summer, when I circumnavigated the country by train, I continued to fall.
This time, I’m definitely deep. It’s difficult, enlivening, everything I imagined. Some days after working too many hours, I don’t want to walk through crowded, grimy, urine-infused subway terminals. Most days, though, all I need as a reminder is a walk down the street where I can catch glimpses of humanity and our connected lives. Of course there is disconnectedness, too, but we coexist here in a way that’s unlike any other place I’ve been. I’ve heard many versions of this summary from other people. Everyone seems to be from everywhere else.
New York City is a place where people from all over the world come “at the pinnacle of their careers,” as an acoustic engineer said over drinks at The Frying Pan. It’s intense. Indeed, today, I attended a meeting in The Corinthians with a panoramic view of New York City and was chauffeured back to work in a 100K Benz sedan. Juxtapose that with a day volunteering with my co-workers at the Bowery Mission where we sorted through and lifted crates of donated food, cooked, and served meals for the less fortunate. The stories and conversations I had with community members were tremendously enlightening, heartbreaking, uplifting. Imagine this contrast in one day, one minute, one second. It’s a lot to sort through. See why I’m in love?
Thursday, September 29th, 2011 at 12:28 am
Before my Technical Writing class today, I overheard two relatively young adjuncts having a familiar conversation:
“In grad school, no one told me the job prospects would be this slim. Sure, they said, you can teach, but no one said it would be at several campuses and that getting a full time position would be nearly impossible.”
“Yeah. I worked my butt off. I’m not lazy. I apply to things all the time, but there are so many people qualified for these positions.”
“I didn’t know I’d be an adjunct for several years.”
When we hear of a recent hire, we fume with envy. “So and so got lucky” or “so and so knew members of the hiring committee.” Often, we deem the unfairness of our situations as the end. We either surrender to the lack of appreciation or get out through some desperate means, forever questioning our worth because we failed to make it in our field.
It’s sad to see these individuals feeling trapped by the system of academia. Some accountability definitely falls on the institution that feeds on our naivete and idealism. But a lot of it falls on us and our individual choices and how we choose to perceive these choices. (I have to remind myself of this a lot.) We chose to pursue humanities for a reason: we are concerned about abstract ideas, humankind, the multitude of cultural/spiritual forces that connect us. We are concerned about processing our experiences and drawing meaning from it.
Society does not value what we do in a way that makes our survival easy, but we make a way. We are well-rounded generalists who can find use in the workplace. We live interesting lives as we find contentment in the simplest things. We are usually aware of our inner selves and larger trends in culture. We are driven to create. We are useful members of society, simply because our daily lives promote our ideals.
We must keep from being consumed by this animalistic drive for dominance and prestige. We must not let society consume our ideals. Easier said than done, but finding kindreds during our travels, in corners of book stores, at poetry readings and art galleries, even our neighborhood bar, usually help us cope along the way.
Thursday, May 5th, 2011 at 3:33 pm
At campus #1, after showing a video from TED on the science of happiness (Nancy Etcoff), a student comes up to me after class.
“It’s funny that you showed that video because I’m clinically depressed and that’s why I haven’t been to class.”
I believe this student. She’s not the first brilliant overachieving student I’ve had who has encountered problems due to the overwhelming amount of work and expectations.
“How are you taking care of yourself? How are you coping with your courseload?”
“I’m going to the doctor next week, and I’m spending more time at home with my family.”
I nod my head in agreement. We exchange for a few minutes about ways to manage the rest of the semester. She thanks me for my understanding.
As she left, I reflected on other situations I’ve encountered recently. Earlier in the semester, a student (also brilliant and a singer), was institutionalized again. She came back to class on heavy prescriptions and could not function. She had to drop the course.
In the institute of medicine, the pharmacological/pharmaceutical agenda is pervasive. Sure, the pill is available if you’re feeling down, but how did you get to that point? What is in your life that is unaddressed that causes this cycle to continue? How can your support network help you with building the skills to cope with your stresses? How can you heal?
These are questions I wish were asked more often. Instead, we diagnose and leave it at that, as if these mental illnesses were always present in our lives. It’s developmental. It wasn’t always this way; therefore we can revert to (or progress to) wholeness.
Friday, April 8th, 2011 at 3:02 am
We, as a society, are always planning our next move. We’re afraid to relax, lest we somehow fall off the network and be/have “less” than our cohort. (Western life, it seems, is permanent high school–who’s got what and who’s living better.) I haven’t been immune to the rush of the rat race. Since high school, I’ve plunged onward: undergrad, grad school, career in editing and college teaching.
I thought at the time that pursuing a fine arts degree was somehow more virtuous. After all, poetry is an avocation. It does not have monetary gain as an agenda. I was wrong. Poetry is a business, too, and the carrot dangling in front of me is prestige. Since receiving validation and acclaim in any artistic endeavor is nearly impossible, prestige that I sought needed a substitute: college teaching. It’s fulfilling, sure. As I’ve mentioned on this blog several times, I do find purpose in connecting with students by promoting critical thinking and cultural diversity. I’m in my element about 80% of the time. If academia wasn’t so bent on assessment and funding (and was sustainable), I’d continue to give it all of my energy. But as with anything, there are limitations.
Over the past year, I’d considered numerous life options after the semester ends. Relocation was priority. Where I’ll be going and what I’ll be doing was yet to be determined. I had planned to job search heavily in March and April to see if the universe could help in determining my next step. I considered the east coast. I considered teaching abroad. I also considered going home to the Philippines for some substantial amount of time to clear my head, relax, write, travel. Last summer, when I took a month off to travel around the US by train, I felt 100% in my element. I felt the same when I visited home, Thailand, and Vietnam last year. When I’m stuck in routine mode, I sometimes look at my blog posts and photos from then to recall that freedom. I don’t want to stray too far from it.
In the last month, the winds have pushed me toward home. The intent is to focus on writing. I have a couple of poetry manuscripts to finish, and I’d like to get some nonfiction projects under way. While I don’t plan on being an itinerant forever, I can’t imagine anything better at this time. I’ve informed my deans/department chairs that I won’t be available in the fall. They’ve been supportive and offered to hire me again if I return.
Traveling, which equals freedom, is always the reward. Why can’t it be the process?

(March 2010. Near home.)
Monday, April 4th, 2011 at 4:27 am
At 12, I questioned faith and renounced Catholicism, which I deemed to be imposed on me. I was told by parental figures that I would go to hell. I didn’t care. To me, hell was following something blindly, just because I was told to. For a while, I only believed in science: What cannot be proven does not exist. I’ve since learned that science only knows truth through a limited perspective, that answers merely beget more questions. I’ve studied other belief systems, astrology, metaphysical teachings. Not one system held all of the answers–rather, all of them do.
What’s important is having belief in humanity and our power. I believe in interconnectedness of ourselves and the universe. Our predominant thoughts will manifest. Thoughts turn to action, and we must be the agents of change, as Gandhi stated, that we wish to see in the world.
Though I haven’t yet had time to process all that’s transpired recently, I received some much needed clarity on purpose, power, meaning. A growing consciousness emerges, and I feel more in tune with the universe/myself.
Monday, March 14th, 2011 at 2:24 am
Last week, I worked about 75 hours. It’s not so bad. I do enjoy the creativity involved in pedagogy. I like reading, writing, and thinking. I’m especially enjoying my Social Status and Inequality course at campus #4 because of the theoretical knowledge I am having to apply, deconstruct, discuss with my students. I’m just not sure if I can keep up this workload for another 11 weeks. (The aforementioned Inequality course ends in Week 8, but the coordinator just informed me that she wants to give me another course, which starts in mid-March).
I would like the opportunity for more sleep, exercise, relaxation. Because I’m an introvert, I never thought I’d want more time to be social, but I’m severely deprived of that. I can count the number of outings I’ve gone to since the semester started:
-lunch with mom and sister (two weeks ago)
-dinner with HS friends (last week)
-literary publishers’ panel at campus #1 (last night)
-faculty dinner/reception at campus #4 (last night)
I’ve had to cancel on friends and decline invites. I haven’t seen my baby nephew in two weeks. My main mode of interaction is in classrooms and hallways, which are sometimes engaging but does not involve wine or music or much laughter.
Last week, though, one fulfilling thing I did was conduct a research writing workshop for 50 undergraduate students in the same multicultural relations program I was a part of 10 years ago. My former adviser, Dr. J., contacted me in a panic, that she was “in over [her] head” about how to prepare for this workshop. It made me so happy to lend a hand because this program was the reason I didn’t drop out of college. (Lack of interest, mainly. I wanted to go to culinary school.)
The workshop went well:
“The presenter was very knowledgeable about the subject and really liked extending that same knowledge to us students.”
“Ms. Ayes did a wonderful job of simplifying an overwhelming process of writing a research paper. Thank you!”
It warms my heart and puts a couple of things in perspective: 1.) teaching is most fulfilling when my service is meeting a need rather than a requirement. (Most of my Honors students believe Freshman Comp is a waste of their time.) 2.) I breathe multiculturalism, and it makes me appreciate my background (mixed peoples of my homeland, immigration, racially segregated districts in this city, predominately black school during 6-12, predominately white university) even more. I can see beauty in my daily interactions…all the juxtapositions.
During my Inequality class, a student (older, white, woman) comes up during break after we’d discussed race and ethnicity, and relays a commentary she heard after Congresswoman Gifford was shot, about how truly multicultural we are: A Jewish woman. A male Catholic priest (?). A Mexican-American intern. An Asian-American doctor. A black/biracial President.
I love connections.
My mom recently commented on how ironic it was that I’m teaching English at the college level because it’s not even my first language. She shared a story about my late grandmother who was a merchant and often traveled to Manila to make purchases in the 1930s and 1940s. She was a fiercely independent, head-strong woman, but when she encountered Americans, she felt limited. She could neither understand them nor negotiate prices. She vowed to make her children learn English. My mom said, “She would be proud of you.”
I have so many stories to write.
Saturday, February 12th, 2011 at 8:41 am
I’m somewhat ready. Last week, I had to meet with the Writing Director at campus #1 to go over my syllabus for Honors Freshman Composition. This is the class that I had to redesign based on my sub-par evaluations. I spent a few days re-working it–adding a blog component to initiate more discussion, working in some designated “instructor input” sessions, even typing up some formal lesson plans with time marks.
The feedback that I received was that I was heading in the wrong direction. That is, the blog component was propagating the “decentralized” nature of this class, and we want to go the opposite direction (which I thought the “instructor input” sessions would do). It seemed that I was also attempting to cover too many concepts in one session. The Writing Director said that I should try to stick to one or two things (for a 75 min session) that the students can walk away with. (I wish I’d known this earlier.) My concern with this is not having enough content to go over, but I believe it’ll give us the opportunity to thoroughly cover the nuances of these concepts.
Another advice was that I needed to directly tie concepts with practice (their essays). Duh, right? What I had trouble with was the order in which I presented material. Previously, I’d covered a unit on “Academic Writing”–complete with integrating sources, when their next assignment was a personal narrative. (I blame the textbook on this one–academic writing is Ch. 3, while narrative writing is Ch. 4.) Although I’m aware that I can and should deconstruct the book to fit my lessons, I did not particularly think skipping a chapter was a good idea. We’d covered the first two on “Critical Reading” and “The Writing Process”–which is pretty much review–so “Academic Writing” was grouped with that. But I do see the benefit now. This semester, we’ll cover “Academic Writing” with their persuasive essay unit, which does require them to apply the concepts therein.
Lastly, the Writing Director emphasized three things that “professors from other disciplines” want students to learn from composition instructors: 1.) how to formulate a thesis, 2.) how to evaluate text, 3.) how to integrate research. Sounds very simple, and while it’s only about 10% of what I actually do have to cover, this piece of advice will help me focus my lessons.
Learning pedagogy is like learning how to write. Unlike occupations that objectively train you how to do something by following a certain number of prescribed steps, pedagogy and writing urge us to learn through our own process, by trial and error. The Writing Director simply could have given me her tried and true syllabus or sat with mine, pen in hand, to tell me how to structure it, but she didn’t. She asked questions and helped me see my own mistakes. No wonder why she consistently receives great evaluations, per the Associate Dean. I’m appreciative, and I only wish we could have met earlier–like last summer.
Because of having to completely redesign my syllabus (for the second time) for this Honors Comp course, I’m a little behind on my other three syllabi. The semester starts for two classes next week, so the only other one I had to focus on this week was the Comp II at campus #4, which–thank the universe–provided a course plan. I love specificity. And while the course plan can seem rigid to some, it completely lessens the burden of having to pull pedagogy out of my ass within a short period. (I did just get hired a couple of weeks ago.)
The second great thing about this course is that it’s themed: social status and inequality. I’d wanted to redesign the Honors Comp class based on something thematic, but I didn’t have enough time to gather materials. Sometime last semester, I’d looked at the writing programs at the six colleges at UCSD and thought how neat that would be to learn writing concepts based on interesting topics: culture, technology, arts, social justice. At times, it felt as though my composition courses lacked relevance because the content was really repetitive. These students have heard these before. The themes, then, seemed to fill the missing link between “relevance” and “content.”
I have two more syllabi to make from scratch: Comp II (different textbooks) and Technical Writing. But I have until next Monday. Today: much needed play time with my nephews, and then Lauryn Hill, live in concert.
—–
Post-script 1:
Another university called to ask if I wanted to teach some courses. This is the second semester that the coordinator called way after I’d already filled my schedule. Last summer, after I quit my job and begun my around-the-country train trip, she called while I was around the Fisherman’s Wharf in San Francisco. I’m sure she appreciated the live music and screaming children in the background. She asked me to consider her again for the future. It’s somewhat validating to be in demand. It gives me hope that eventually the demand will be for full-time positions. And I’ll take non-tenure track.
Post-script 2:
Speaking of, for another post, I’m looking at New Orleans for next school year, if a job pulls through. Details later.
Post-script 3:
Two poems from my first manuscript were accepted for Lavender Review (#3).
Very happy minus a life issue or two.
Sunday, January 16th, 2011 at 11:00 am
Like most people, I am perpetually looking for my next move–upward mobility, the sign of success in our culture. The past two years, because I was unhappy with my career at the publisher, I considered various avenues for change: a 1-year post-bacc BSN program, a 2-year Associate’s in Nursing program (since graduates incur less debt and are paid similar wages as BSNs), 1-2 year post-bacc program for medical school, officer training school for the military, film studies programs, and of course, PhD programs in humanities.
All of these choices represent my internal conflicts between needing job security/reasonable wages and my ideals. I wanted, for instance, to go into nursing because of the potential for options: I could work contractually and be a traveling nurse making $60/hr. Or I could pursue medicine on an expert level and be an MD. (Endocrinology and neuroscience interest me the most.) There is also the military who would pay for my loans if I enlist (as a non-officer), or provide job security and a way out of this city. Film school would be a dream with no job security, but an opportunity for creativity. PhD programs in humanities represents my intent to continue along the path I chose for myself during my junior year in college, when I decided that science, with its reductionist motives, were in conflict with my core values. Lately, I’ve been thinking that a PhD in media/cultural studies would be a perfect confluence of my interests and perhaps offer more job security than a PhD in English, although I’m sure the difference is minimal.
Last night, at a cafe in the city (I reside about 40 mins away), I heard young urbanites who attend MA/PhD programs in social work discuss their troubles. They were all under 30, so no doubt they’ve never tried to survive without the construct of academia. One took photos and remarked on the cafe’s ambiance–her outlet from being anxious about the results of her survey/research. They were all brilliant, filled with ideas and doubt. They talked about the system, how they wanted so much to change it, but then got lost along the way. Now they are unsure about the “next step.” They do not want to be social workers. They want to teach and research, except there are very few opportunities–like in English, hundreds of applicants for one position.
Through my experiences in graduate school for my MFA, I’ve come to realize that academia is not sustainable, and here is another case, more evidence. Academia needs brilliant minds, but it cannot offer jobs because there are none, unless more universities pop up. According to The Chronicle, roughly half of all doctoral graduates get jobs in their field. Slightly less than a Ponzi scheme, but pretty close.
Recently, I read through some emails between my AP Lit teacher (who has since passed from a brain tumor) and me. I had just switched majors from Biology to English, and I was so excited about this new path into the humanities. I knew then, in 2003, that teaching and writing would be my goals:
O the possibilities!!
I’m excited but terribly afraid…At least I know life will not be mundane, huh?
Seven years later, I’ve achieved those goals: teaching and and writing, but I have a long way to go. Doubt gets to me, especially when I see those from my high school cohort, who’ve pursue medicine or some other practical route, do very well and present themselves with much more glee and confident purpose. Most have families now and are accomplishing those “emerging adulthood” milestones, while I’ve regressed a bit. (I did have a mortgage once and a series of partners, although none of it worked out.) I have difficulty at times in feeling secure about my life decisions–not just pursuing a career in the humanities, but life in general.
My 10-year high school reunion is coming up this summer. I was co-valedictorian and had very high expectations for myself. (The other valedictorian is now in her residency as a family physician.) Perhaps, I feel some measure of failure. I did take the path less traveled, but what do I have to show for it besides an overdeveloped consciousness and three towering bookshelves filled with ideas? I’ve acquired very little in the same terms that “accomplishment” is usually measured in the world (ie, wealth, prestige, security).
Regardless, I do feel good about my life’s progress. I’m somewhat accomplished. I’m self-aware. I’ve assessed what happiness means to me: freedom, love, meaning. I have lived without the security of the box. I have enjoyed life as opposed to be burdened by it.
My AP Lit teacher also wrote on my senior book: “Make waves and conquer.” The message was to not subsume the ways of the system but to be one step ahead.
Indeed. I’m trying.
Saturday, January 1st, 2011 at 2:47 am
I wish I had the money and wont carelessness to have planned a nice vacation over winter break. But, alas, I have two goals that are more important to achieve this year: have zero credit card debt (done) and amass half a year’s worth of living expenses for NYC before May (not even close).
So during my staycation thus far, I’ve done a semester’s worth of sleeping, which quickly changed from midnight to 6 am (during the semester) to 3 am to noon. I’ve also caught up on seasons of Lie to Me on Netflix and Fringe on Hulu.
I have written only two poems. (I did, though, submit my work to several journals that take electronic submissions. Ink, paper, and stamps are too costly.) My body does not know what to do with itself. It’s not used to “rest.” Last year, I toured southeast Asia for three weeks and the entire country for a month. My staycation just feels like a bust. I haven’t even maintained my exercise regimen (running, pilates). (In my defense, the holidays shut down my free gym at the cc, and it’s been a blustery below-freezing week.)
I’m getting antsy, yet I cannot seem to get myself out of pajamas and do something productive. I’ve put in zero hours on my course prep for next semester. I have four preps. As alluded to in my previous post, I did, in fact get the fifth class at campus #4 (Comp II). I’ll be whoring myself at four campuses next semester instead of two. I have a shit ton of work to do.
Today, I attempted to wake up before noon and get started on prep work, but I ended up reading poetry and getting trapped in the cyberlinks to chapbook publishing. I also spent a couple of hours on Facebook and subsequent external links. I did check off one to-do item: signing up for Interfolio, a dossier service and emailing references.
Around midnight or so, my brain decided to focus on tasks: adding published articles to my CV, which led me to updating my Goodreads bookshelves (because of a book review I wrote) for another couple of hours. Tomorrow, I need to re-instate my LinkedIn account. I guess getting my cyberworld in order is productive?
Tuesday, December 28th, 2010 at 4:41 am